Spirit & Sustainability

Spirit & Sustainability is the blog component of a weekly reading/discussion group in Chattanooga, Tennessee. This group is committed to openness, inquiry, knowledge, with a special emphasis on Deep Ecology. Contact John Bailes by phone (423-313-0869) if you are interested in joining this group.

Thursday, December 14, 2006

German Raven Jakob~Intelligence Equals Destruction?


We continue with our discussion on Bernd Heinrich's book Mind of the Raven today at Stone Cup Cafe from 8:30 - 10 a.m.

Is Konrad Lorenz right when he said, "The capacity of an animal to cause damage is proportional to its intelligence"? If so, humans are certainly very intelligent!

And if so, the German raven that Bernd Heinrich visits in Oberhausen is quite intelligent. Jakob is that raven, who rules the roost of an apartment living room. Klaus, Jakob's owner (servant?), cares for the raven. Here's an observation by Heinrich on visiting Jakob and Klaus:

Klaus told me that whenever he gets mail, Jakob demands to have his fair portion of it. Although he is never denied, he hops around violently, giving loud frustration calls when his keeper comes into the room with a handful of mail and doesn't immediately deliver some to him. As soon as Jakob is handed a few pieces of junk mail, he quiets down and gets busy shredding them into little pieces.

Thursday, December 07, 2006

Mind of the Raven~What Level of Consciousness?


We begin reading Bernd Heinrich's Mind of the Raven this month. Heinrich is a professor of zoology at the University of Vermont. He has written over ten books, including Ravens in Winter (in which he studies the social organization of ravens) and Bumblebee Economics (in which he studies bee energy and temperature).

In Mind of the Raven Heinrich explores the cognitive qualities of ravens. He is interested in whether ravens make conscious choices, studying the ravens' strong pair-bond, use of tools, elaborate vocal communication, and play.

Ravens, of course, have a rich history in our human literature and myths. In the Bible, Noah sends out a raven to see if dry land exists, but the raven does not return. Ravens in native American myths are often associated with creation and transformation. In all cultures, th raven is typically seen as a trickster archetype.

Here's a less flattering story for ravens. It is from Aesop's Fables, called "The Raven and the Swan," in which the raven envies the swan for its white plumage:
A Raven saw a Swan and desired to secure for himself the same beautiful plumage. Supposing that the Swan's splendid white color arose from his washing in the water in which he swam, the Raven left the altars in the neighborhood where he picked up his living, and took up residence in the lakes and pools. But cleansing his feathers as often as he would, he could not change their color, while through want of food he perished. Change of habit cannot alter Nature.

Other stories and myths abound. But now to the science of ravens.